Late King Birendra Bir Birram shah dev





Early life:
Late King Birendra was born at the Narayanhity Royal Palace in Kathmandu as the eldest son of the then Crown Prince Mahendra Bir Bikram Shah Dev and his wife Crown Princess Indra Rajya Laxmi.Late King Birendra was the first Nepalese monarch to receive a formal education. He spent eight years studying at St Joseph's College a Jesuit school in Darjeeling, India. On 13 March 1955 his grandfather King Tribhuvan died and his father succeeded to the Nepalese throne. With his father's ascension Birendra became the Crown Prince of Nepal.

Reign:
Birendra succeeded to the throne on 31 January 1972 on the death ofhis father. On his ascension he was effectively an absolute monarchas he inherited a country where political parties were banned and heruled through a system of local and regional councils known aspanchayats.Birendra resented the absolute monarch tag maintainingthat he presided over a democracy in which representatives to theassembly were indirectly elected and saying that his poor andbackward country could not afford a democracy based on partypolitics and that it needed firm and decisive government.His firsttrips abroad as king were to India in October 1973 and China twomonths later as he believed that Nepal, sandwiched between the twoAsian powers, should have good relations with both.In an attempt to maintain the panchayat system of government prominent leaders of the Nepali Congress Party were arrested.Because of the growing pro democracy movement Birendra announced that a referendum to decide between a non-party and a multi-party system would be held. The referendum was held in May 1980 with the non-party system winning by a margin of 55% to 45%.During the 1980s the restraints that had been imposed on political organisations were starting to ease and liberal student-led groups were starting to appear demanding constitutional change in Nepal.


Although King Birendra had been educated within the constraints of western constitutional monarchy, after his accession to the throne in 1972 he ruled his country as an absolute monarch, albeit a benign one. But in 1990, following a series of strikes and pro-democracy riots, he was forced to agree a new democratic constitution framed along British lines.The King was never so popular with his subjects as when most of his powers had been taken away from him. A well-meaning, serious and rather shy man, he proved himself temperamentally well suited to the role of constitutional monarch.The first 10 years of democracy in Nepal were marred by political instability; yet King Birendra steadfastly refused to go beyond the rights given him under the 1990 constitution to "be informed", to "encourage" and to "warn".

Prince Birendra Bir Bikram Shah Dev was born at the Narayanhiti Royal Palace, Kathmandu, on December 28 1945, the first son of six children of the then Crown Prince Mahendra and his wife, Princess Indra.

Although the Shah dynasty had been kings of Nepal since 1767, for more than a century, until 1950, their role had been largely ceremonial. Real authority during this period had been vested in the Rana shogunate of royal vizirs who had seized power in 1846, establishing a line of hereditary prime ministers. As the Ranas had grown corrupt and unpopular, the monarchy had became an object of veneration and in later years a rallying point for democratic opposition to Rana rule. In February 1951, Birendra's grandfather, King Tribhuvana, led a national insurrection against the Ranas and was restored as the country's rightful ruler.Once in power, however, King Tribhuvana proved a reluctant democrat. A succession of short-lived governments ruling under an interim constitution attempted to persuade the King to call a constituent assembly that would frame a permanent constitution, but he continued to prevaricate. When King Tribhuvana died in 1955, his son Mahendra Bir Bikram Shah Dev carried on as before.Eventually, after large-scale civil disobedience, King Mahendra announced that elections for a representative assembly would take place in February 1959. Eighteen months after the new government had been formed, disagreements between the Prime Minister and the King led to a royal coup.


On his father's death in 1972, King Birendra consulted his court astrologers who advised him to delay his coronation for three years - the most auspicious moment for his crowning being at 8.37 am precisely on February 4 1975. Soon after dawn on that day, King Birendra was driven to the temple of his ancestral palace, the Hanuman Dhoka ("gate of the monkey god"). There he was smeared with mud taken from various symbolic places - the bottom of a lake, the tusk of an elephant, a mountain, the confluence of two rivers and the doorstep of a prostitute's house. Then, with Queen Aishwarya beside him, he was cleansed with butter, milk, yoghurt and honey as priests chanted praises and salutations.

The coronation ceremony was attended by statesmen and political leaders from 60 nations, with the Prince of Wales representing the British Royal Family. The King's personal guests included his former housemaster at Eton, Peter Lawrence, three other masters and 15 old boys. At the ordained time, the chief priest placed on the King's head the emerald green crown, encrusted with jewels and adorned with feathers from a bird of paradise.

During the subsequent durbar, the King announced that he had ordered his government to make primary education available and free for every child, but disappointed those Nepalis who hoped that he would promise progress towards democracy. The King was said to have been dissuaded from such a move by his palace advisers and Queen Aishwarya, although at the time he himself saw democracy as an unwelcome adjunct to his ambition to develop his country. "The people ask us for hygienic drinking water, roads, schools and hospitals, not for democracy," he once remarked. He saw himself as a divinely appointed technocrat.

King Birendra's early ambitions included the introduction of a New Education System Plan to address the country's 85 per cent illiteracy rate, and the establishment of a National Development Service which required all post-graduate students to work for 10 months in the villages as a prerequisite for their degrees. He also divided the country into five development regions, and "development" became the ideology of the state.And Dipendra Bir Bikram Shah (27 June 1971 – 4 June 2001) was a member of the Nepalese Royal Family, who briefly reigned in coma as King of Nepal from 1 June to 4 June 2001. The Official report submitted by the investigation team formed by the local government tells that as the Crown Prince, he allegedly killed his family at a royal dinner, including the previous King, on 1 June 2001. Dipendra was also mortally wounded by an allegedly self-inflicted gunshot to the side of the head. After the murder of his father, he officially became king for three days as he lingered in a coma.And Gyanendra Bir Bikram Shah Dev (born 7 July 1947) reigned as the final monarch of the Kingdom of Nepal. During his life, he has held the title of King twice: between 1950 and 1951, as a child when his grandfather Tribhuvan was forced into exile in India; and from 2001 to 2008, following the Nepalese royal massacre.
Gyanendra's second reign ended in 2008, when the monarchy was dissolved and the Federal Republic of Nepal formed in its place. Gyanendra became a private citizen and was stripped of his royal titles and status. His reign is considered to have been a disaster for the monarchist cause in Nepal; in particular, his decision to impose direct rule caused the Maoist insurgency and the moderate democratic political parties to unite in opposition to his absolute rule, an alliance which under any other circumstances would have been extraordinarily unlikely.
In February 2005, Gyanendra took complete control of the government, dismissing the elected parliament. Following opposition to his direct rule he was forced to return power to parliament in April 2006, which in turn reduced the king's status to that of a ceremonial monarch. He continued as such until 28 May 2008 when he was peacefully deposed and Nepal became a federal republic. There have been some calls from parties loyal to the monarchy for a referendum to decide on the need for a monarchy after the constitutional crisis brought about the resignation of the Maoist-led government.It so again the country peopel,





8th day of ferstival (in this day long pool will pulled down that way festival will end )



Chariots of Kumari, Ganesha and Bhairav are taken around the city for three days. According to Hindu beliefs Ganesha is the son of Shiva and Parvati who has a head of an elephant and Bhairav is another form of Lord Shiva himself. The king of Nepal, the only Hindu king in the world, also pays homage to the Kumari during this period. The festival's many interesting dances, including the Procession of Living Goddess-Mahakali, Mahalaxmi and Dasha Avatara masked dances are staged in Kathmandu Durbar Square, near the Kumari Temple. The "Dasha Avatara" refers to the ten incarnations of Lord Vishnu who is one of the Hindu's Holy trinity. The excitement of the festival of Indra Jatra comes to an end on the last evening of the festival when the long wooden pole erected on the first day is lowered with religious ceremonies, animal sacrifices and ritual gestures. This festival is celebrated by both Hindus and Buddhists with great enthusiasm. It is also believed that Indra Jatra is a festival of classical dances. It is on this very day when one is able to observe numerous varieties of traditional dances. The festival is named after Lord Indra who is known as the god of rain and also as the king of heaven. The festival of Indra Jatra continues for eight days with much rejoicing, singing, dancing and feasting. People from all over Nepal, mostly those who live within the Kathmandu Valley, gather at the Hanuman Dhoka in Kathmandu. The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate The festival of Indra Jatra continues for eight days with much rejoicing, singing, dancing and feasting. People from all over Nepal, mostly those who live within the Kathmandu Valley, gather at the Hanuman Dhoka in Kathmandu. The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate The festival of Indra Jatra continues for eight days with much rejoicing, singing, dancing and feasting. People from all over Nepal, mostly those who live within the Kathmandu Valley, gather at the Hanuman Dhoka in Kathmandu. The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate . And The festival's many other interesting dances including the Mahakali, Mahalaxmi, and Dasha Avatara masked dances, are staged on the plinth of Narayan temple, just opposite the Kumari temple.On the third day of the festival of Indra Jatra, the living goddess Kumari is taken out in a procession in a chariot. "Kumari", the "living goddess", is considered to be an incarnation of the goddess "Taleju".
Some problem be that festival, Minister Babu Ram Bhattarai cut off the Bale Puja of great festival of Indra Jatra, so Newaire people became anger they stop the fesatival and in frist time of the histroy the the great festival became stop at Hanuman Dhoka and they stop every -thing and all people became more anger and but i think every time in our country Minister became problem for the nepals people in our country. lets see this time, Festival is come over us september 3th on 2009. All people are wait dor the festival.GO TO HOME PAGE

7th day of festival




page 7On september 18, again ceremonies has been start over in Basantapur.This is the annual festival dedicated to Indra, the god of rain. But it is also dedicated to Taleju Bhawani, the powerful goddess and protector of Kathmandu who will manifest herself in the Kumari to empower the king and his citizens with divine power. Interestingly, Taleju is supposed to be the family deity of Ravana, the demon king of mythic Lanka and the Taleju of Kathmandu is said to have been brought from India in ancient times.The sacred flag is known as "Indra Dhoja," or "Yosin," and is hoisted in front of the old palace at Hanuman Dhoka in Kathmandu as a sign of Indra's victory. This flag signifies that Lord Indra has come to the valley; and, when it flies, peace, prosperity, and unity are assured there.Mythology says that such a flagpole was presented by Lord Vishnu to Indra, which unifies their forces and gave him divine strength to overcome the demons and Moreover, the masks of Bhairab, the god of wrath, are displayed throughout the week on a small wooden platform supported by posts and offered wine and "Jaand," a local rice beer, in the evenings.At dusk, on this day, thousands of people, in whose family a death has occurred during the year, proceed in a long march, all carrying burning incense in the name of the deceased, and follow a prescribed route, which is believed to be an ancient road that once ringed the town. Some offer lighted oil wicks in small clay dishes, known as "Pala," to shrines and gods as they proceed, while others chant hymns for those souls who have departed & painted masks and hear the beloved stories of Lord Vishnu's marvelous visits to earth, followed by ancient dances, like the "Lakhe Dance," "Sawo Bhaku

6th day of festival



On september 17, again ceremonies has been start over in Basantapur.This is the annual festival dedicated to Indra, the god of rain. But it is also dedicated to Taleju Bhawani, the powerful goddess and protector of Kathmandu who will manifest herself in the Kumari to empower the king and his citizens with divine power. Interestingly, Taleju is supposed to be the family deity of Ravana, the demon king of mythic Lanka and the Taleju of Kathmandu is said to have been brought from India in ancient times.The sacred flag is known as "Indra Dhoja," or "Yosin," and is hoisted in front of the old palace at Hanuman Dhoka in Kathmandu as a sign of Indra's victory.This flag signifies that Lord Indra has come to the valley; and, when it flies, peace, prosperity, and unity are assured there.Mythology says that such a flagpole was presented by Lord Vishnu to Indra, which unifies their forces and gave him divine strength to overcome the demons and Moreover, the masks of Bhairab, the god of wrath, are displayed throughout the week on a small wooden platform supported by posts and offered wine and "Jaand," a local rice beer, in the evenings.At dusk, on this day, thousands of people, in whose family a death has occurred during the year, proceed in a long march, all carrying burning incense in the name of the deceased, and follow a prescribed route, which is believed to be an ancient road that once ringed the town. Some offer lighted oil wicks in small clay dishes, known as "Pala," to shrines and gods as they proceed, while others chant hymns for those souls who have departed & painted masks and hear the beloved stories of Lord Vishnu's marvelous visits to earth, followed by ancient dances, like the "Lakhe Dance," "Sawo Bhaku Dance" and "Elephant Dance" in the city streets, lit by flaming torches.Everything that starts must end, however, and after a weeklong venture, on the final evening the "Yosin," bearing Indra's flag, is lowered amidst religious ceremonies, thus signifying the end of the Indra Jatra festival.Kumari - The living goddess of Nepal. Kumari is considered to be the reincarnation of goddess taleju and Kumari - The living goddess of Nepal being taken to the chariot for the procession.And a Nepal Army soldier turns while they stand for the guard of honour to the festival.A few days later, Basundhara promised to furnish the valley with fog and dew during autumn and winter as moisture for ripening their crops in compensation for her son's release. She further agreed to lead back to heaven the souls of all who had died during the year. As she left the valley, she took all the souls to heaven.Everything that starts must end, however, and after a weeklong venture, on the final evening the "Yosin," bearing Indra's flag, is lowered amidst religious ceremonies, thus signifying the end of the Indra Jatra festival.MORE

5th day of festival

A long wooden pole is placed in front of the Royal Palace at Hanuman Dhoka, in order to propitiate Lord Indra. Classical dancers also gather at the spot, wearing different kinds of traditional attires. They dance around the courtyard of Hanuman Dhoka to celebrate God Indra's arrival.Kumari, is said to be an incarnation of the goddess Taleju. Chariots of Kumari, Ganesha and Bhairav move around the city for three days. According to Hindu faith Ganesha is the son of Lord Shiva and Goddess Parvati. He is believed has the head of an elephant. Bhairav.The king of Nepal, the only Hindu king in the world, also pays homage to the Kumari during this period. The festival's many interesting dances, including the Procession of Living Goddess-Mahakali, Mahalaxmi and Dasha Avatara masked dances are staged in Kathmandu Durbar Square, near the Kumari Temple. The "Dasha Avatara" refers to the ten incarnations of Lord Vishnu who is one of the Hindu's Holy trinity. The excitement of the festival of Indra Jatra comes to an end on the last evening of the festival when the long wooden pole erected on the first day is lowered with religious ceremonies, animal sacrifices and ritual gestures.MORE

1st day of indra jatra




FESTIVAL

On september 1st)A long wooden pole is placed in front of the Royal Palace at Hanuman Dhoka, in order to propitiate Lord Indra and Days has being at Basantapur,this FestivalIt is a well known fact that Hinduism and Buddhism are the two major religions of Nepal, each having it's own rules and rituals. However, like most festivals of Nepal, both Hindus and Buddhist unite to celebrate the festival of Indra Jatra. This festival is celebrated by both Hindus and Buddhists with great enthusiasm. It is also believed that Indra Jatra is a festival of classical dances. It is on this very day when one is able to observe numerous varieties of traditional dances. The festival is named after Lord Indra who is known as the god of rain and also as the king of heavenThe festival of Indra Jatra continues for eight days with much rejoicing, singing, dancing and feasting. People from all over Nepal, mostly those who live within the Kathmandu Valley, gather at the Hanuman Dhoka in Kathmandu. The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate Lord Indra, the"god of rain". Classical dancers also assemble at the spot, wearing different kinds of traditional masks and costumes and dancing around the courtyard of Hanuman Dhoka to celebrate Indra's visit. On the third day of the festival of Indra Jatra, the living goddess Kumari is taken out in a procession in a chariot. "Kumari", the "living goddess", is considered to be an incarnation of the goddess "Taleju". Chariots of Kumari, Ganesha and Bhairav are taken around the city for three days. According to Hindu beliefs Ganesha is the son of Shiva and Parvati who has a head of an elephant and Bhairav is another form of Lord Shiva himself. The king of Nepal, the only Hindu king in the world, also pays homage to the Kumari during this period. The festival's many interesting dances, including the Procession of Living Goddess-Mahakali, Mahalaxmi and Dasha Avatara masked dances are staged in Kathmandu Durbar Square, near the Kumari Temple. The "Dasha Avatara" refers to the ten incarnations of Lord Vishnu who is one of the Hindu's Holy trinity. The excitement of the festival of Indra Jatra comes to an end on the last evening of the festival when the long wooden pole erected on the first day is lowered with religious ceremonies, animal sacrifices and ritual gestures.The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate The festival of Indra Jatra continues for eight days with much rejoicing, singing, dancing and feasting. People from all over Nepal, mostly those who live within the Kathmandu Valley, gather at the Hanuman Dhoka in Kathmandu. The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate . And The festival's many other interesting dances including the Mahakali, Mahalaxmi, and Dasha Avatara masked dances, are staged on the plinth of Narayan temple, just opposite the Kumari temple.On the third day of the festival of Indra Jatra, the living goddess Kumari is taken out in a procession in a chariot. "Kumari", the "living goddess", is considered to be an incarnation of the goddess "Taleju". Some problem be that festival, Minister Babu Ram Bhattarai cut off the Bale Puja of great festival of Indra Jatra, so Newaire people became anger they stop the fesatival and in frist time of the histroy the the great festival became stop at Hanuman Dhoka and they stop every -thing and all people became more anger and but i think every time in our country Minister became problem for the nepals people in our country. lets see this time, Festival is come over us september 3th on 2009. All people are wait dor the festival. Protest Against Finance Minister Babu Ram Bhattarai for discontinuing finance for Indra Jatra.MORE

2nd day of festival



On the day 2 of the indra jatra in being like same day . Basundhara promised to furnish the valley with fog and dew during autumn and winter as moisture for ripening their crops in compensation for her son's release. She further agreed to lead back to heaven the souls of all who had died during the year. As she left the valley, she took all the souls to heaven.Since then, the festival of Indra Jatra is celebrated every year in Kathmandu. On the first day of this festival, a banner with various inscriptions and painted with permanent colors is elevated on a tall pole about fifty feet high. This takes place in the morning and signifies the commencement of the festival. The sacred flag is known as "Indra Dhoja," or "Yosin," and is hoisted in front of the old palace at Hanuman Dhoka in Kathmandu as a sign of Indra's victory. This flag signifies that Lord Indra has come to the valley; and, when it flies, peace, prosperity, and unity are assured there. Mythology says that such a flagpole was presented by Lord Vishnu to Indra, which unifies their forces and gave him divine strength to overcome the demons. During this festival, idols of Indra, his hands and feet bound together, are displayed on high scaffolds around the city. The bronze figures of Indra are displayed in two places in the city at Maru and Indrachowk, with outstretched arms bound like a thief's on high platforms supported by long posts. Moreover, the masks of Bhairab, the god of wrath, are displayed throughout the week on a small wooden platform supported by posts and offered wine and "Jaand," a local rice beer, in the evenings. As already mentioned, Indra's mother sent gods to the valley in order to release him; the gods were lodged in different places of the city, mostly on the outskirts. Perhaps that is why people visit these places during the evening of the first day, to pay homage to the gods' lodgings, according to the sources. At dusk, on this day, thousands of people, in whose family a death has occurred during the year, proceed in a long march, all carrying burning incense in the name of the deceased, and follow a prescribed route, which is believed to be an ancient road that once ringed the town. Some offer lighted oil wicks in small clay dishes, known as "Pala," to shrines and gods as they proceed, while others chant hymns for those souls who have departed.Thousands of people throng to see the elaborate costumes and realistic, painted masks and hear the beloved stories of Lord Vishnu's marvelous visits to earth, followed by ancient dances, like the "Lakhe Dance," "Sawo Bhaku Dance" and "Elephant Dance" in the city streets, lit by flaming torches.MORE

3RD DAY OF INDRA JATAR



On the third day, before the full moon, ecstatic mobs gather near Hanuman Dhoka for the long awaited procession of the living goddess Kumari, considered the guardian and ruling deity of Nepal. After the king tosses a handful of coins, the chariot of the Living Goddess, along with her two attendants, Ganesha and Bhairav, is pulled through the city along the ancient, prescribed routes. The procession continues for three days. On the last day, as the Kumari procession returns to Hanuman Dhoka, it pauses twice, once at Indrachowk in front of the Akash Bhairab and again at the twelve-foot mask of Swet (white) Bhairab, recessed in the wall of Hanuman DhokaBehind each mask, big jars of rice beer are set up, with tubes leading out of Bhairab's mouth. When this sacred liquor is made to run through the tube, people jostle one another to catch a few drops of beer in their mouths or cupped hands, because the recipient is believed to receive powerful blessings from Bhairab. Moreover, each person hopes to catch a tiny, live fish, earlier placed in the beer, when it passes through the Bhairab's mouth; for, according to legend, that would make him/her the luckiest person in the valley.Meanwhile, when the chariot of Kumari, along with Ganesha and Bhairav s chariots, reaches the front of Kumari House, an ancient tableau is reenacted -- the ten earthly incarnations of Lord Vishnu, known as "Dasha Avatara." Thousands of people throng to see the elaborate costumes and realistic, painted masks and hear the beloved stories of Lord Vishnu's marvelous visits to earth, followed by ancient dances, like the "Lakhe Dance," "Sawo Bhaku Dance" and "Elephant Dance" in the city streets, lit by flaming torches.Everything that starts must end, however, and after a weeklong venture, on the final evening the "Yosin," bearing Indra's flag, is lowered amidst religious ceremonies, thus signifying the end of the Indra Jatra festival.MORE

4TH DAY



A few days later, Basundhara promised to furnish the valley with fog and dew during autumn and winter as moisture for ripening their crops in compensation for her son's release.She further agreed to lead back to heaven the souls of all who had died during the year. As she left the valley, she took all the souls to heaven. the festival, the Living Goddess or "Kumari" is taken out in a procession in a chariot. Three chariots of Kumari, Ganesh and Bhairav are taken round the city for three days. The King also pays homage to the Kumari during this time.The festival's many other interesting dances including the Mahakali, Mahalaxmi, and Dasha Avatara masked dances, are staged on the plinth of Narayan temple, just opposite the Kumari temple. On the last evening of the festival, the long wooden pole erected on the first day is lowered amid religious ceremonies and animal sacrifices.Meanwhile, when the chariot of Kumari, along with Ganesha and Bhairav s chariots, reaches the front of Kumari House, an ancient tableau is reenacted -- the ten earthly incarnations of Lord Vishnu, known as "Dasha Avatara."The crowd gathered to see the festival.Since then, the festival of Indra Jatra is celebrated every year in Kathmandu.At dusk, on this day, thousands of people, in whose family a death has occurred during the year, proceed in a long march, all carrying burning incense in the name of the deceased, and follow a prescribed route, which is believed to be an ancient road that once ringed the town.Some offer lighted oil wicks in small clay dishes, known as "Pala," to shrines and gods as they proceed, while others chant hymns for those souls who have departed.In the eveing on Basundhara people are group and the watch a Jatra and Celebrate festival.Three chariots of Kumari, Ganesh and Bhairav are taken round the city for three days. The King also pays homage to the Kumari during this time. The festival's many other interesting dances including the Mahakali, Mahalaxmi, and Dasha Avatara masked dances, are staged on the plinth of Narayan temple, justopposite the Kumari temple.MORE

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